"That's how the supporters of the 'bridges symbols' even managed to list them as heritage, making the demolition harder. Opponents, unable to remove the sculptures, then attempted to 'put them into context' through 'additional features.' Some of them were temporary (e.g. a NATO flag overshadowing the Soviet army sculpture), others permanent (e.g. a plaque with information on the Soviet occupation), yet others never completed (e.g. a suggestion to put the statues in cages)."
From an article about the relocation of the �aliasis Bridge statues to Grutas Park � a place of exile for Soviet-era sculpture in Lithuania �which we were talking about last week, after the NYT did a story about living in Airbnb places in Europe that included photos of Americans enjoying themselves in the company of gigantic statues of Lenin and Stalin. That second link has a video about Grutas Park that shows the �aliasis Bridge statues and discusses the now-overruled decision to leave them in their prominent place on the 4 corners of the bridge.
I could understand the decision to leave them there, but I'm a stranger to the context. Sculpture that was designed for a particular site is partly destroyed when it is moved, even though it is otherwise preserved. If something is artistically good, but a remnant of an earlier time that the people who control the place now wish to reject completely, what should they do? The middle position is to move the sculpture out of its place of honor but otherwise to preserve it. Keep in mind the subject of Islamist extremists who have been sledgehammering ancient statues, which is what got me started talking about this subject.
ADDED: There's also the question whether the site was designed for the sculpture. Are the 4 corners of �aliasis Bridge plinths or did the sculpture-supporting function arise in the mind of the invader?
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